From Baghdad the travellers followed separate courses back to Istanbul, where they would reunite once more in June. The mature scholar looked much the same as the young graduate. Still, the travelers reserved their greatest enthusiasm for the much older inscriptions of the Hittite kingdoms. Penn, where he taught for a few years before leaving the academy to take up carpentry. A few days later and a few pages further, we find a drawing of the late antique church of Mar Yakub in Nusaybin. Like Bell, whose Byzantine interests set her at the vanguard of European scholarship, the Cornell researchers were less interested in ancient Greece and Rome than in what came before and after. Blizzards, bad roads, an "unsettled" country: the challenges facing the three Cornellians who sailed from New York for the eastern Mediterranean in 1907 were legion. 5-03/S, the effective order for erasing the last remnants of Armenian Nakhichevan, just months after the Europe-bound pipeline’s opening

But their courageous story has been lost to Cornell history - until now. It was early afternoon on November 6th, 1907, before Charles found a villager who could show him the site of the inscribed statue. It was the last night of Ramadan, and on the next morning the villagers celebrated with their guests. Cornell with a dissertation on Assyrian history. But with the help of the journals and notebooks that they left behind them, we can now see that they left a distinctly Cornellian stamp on the tradition of the archaeological voyage: unorthodox, open-minded, and unafraid of the snow. Underneath he has copied the Syriac inscription that he found above the door. But on the final stage, the carriage that carried their bedding tipped into the river, and it was a soaked and bedraggled company that arrived in Baghdad on February 7th of 1908. They had covered over 1,500 miles since setting out from Demirli 206 days before. Much of their time in the Ottoman capital was spent purchasing provisions and hiring porters. But their fourteen months' campaign in the Ottoman Empire nevertheless resulted in photographs, pottery, and copies of numerous Hittite inscriptions, many newly discovered or previously thought to be illegible. Wrench had written to Burr several months earlier, from Aleppo, as he anxiously began to consider his future back in America. No squeeze had ever been taken of this "Queen of Inscriptions." The job took over two weeks, and the 92 sheets made it safely back to Cornell. But their courageous story has been lost to Cornell history - until now. They have now been digitized and are available to scholars on the Internet as part of the Grants Program for Digital Collections in Arts and Sciences. As a result they have been largely left out of the early history of American archaeology in the eastern Mediterranean

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nThe war halted after 44 days as a result of the Russia-brokered agreement imposed on Armenia. Büyükfırat went to Azerbaijan as a young man in 1992 and has been living there ever since. Wrecking the church was insignificant since the "real" Holy Trinity, Bunyadov abruptly claimed, was located outside Azerbaijan. The pre-WWI count of active Ottoman Armenian churches and monasteries, according to the Armenian Patriarchate of Constantinople, was 2,538 and 451, respectively; nearly all have since been destroyed or repurposed. The war halted after 44 days as a result of the Russia-brokered agreement imposed on Armenia. In 2010, Armenia convinced a multi-state UNESCO committee to declare "the symbolism and craftsmanship of khachkars" part of UN-designated Intangible Cultural Heritage - a posthumous yet implicit tribute to Djulfa. Ayvazyan feared that Nakhichevan’s Armenian material heritage was destined to disappear, like its indigenous Armenians already had. By cutting off the gas pipeline to the population of Artsakh, firing at residents frequently, and still illegally holding Armenian prisoners of war in its jails, the Azerbaijani government appears to aim to ethnically cleanse the region of indigenous Armenians by destroying their peaceful life and violently forcing them to flee their ancestral lands. Nevertheless, the official Azerbaijani publication’s foreword explicitly reveals "Armenians" as the reason for No. But a newly released book reveals that Aylisli first protested the destruction in Nakhichevan nearly a decade earlier

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